Will the Trumpet Sound Tommorow ?
Prophetic Hopes And The Feast Of Trumpets
The Feast of Trumpets is nearly here (Sept 23), and across social media the anticipation is electric. Thousands of believers are posting videos, writing articles, and filling comment sections with one burning thought: Could this be the year the trumpet sounds and the church is caught up in the air?
It’s not hard to see why excitement is high. The convergence of world events, the prophetic timeline of Israel, and the mounting chaos in global politics all stir the sense that time is running short. Many point to prophetic dreams, others to hidden codes in Scripture, and still others to the obvious pattern: Jesus fulfilled the spring feasts with exact precision at His first coming–so why wouldn’t He fulfill the fall feasts with the same accuracy at His return?
It’s a compelling case. And yet, while the anticipation is healthy, the declarations of certainty are not. God calls us to watch–but He does not call us to set dates. This Feast of Trumpets is an opportunity to learn, to expect, and to wait with patience–not to speak where God has not spoken.
Why So Many Expect the Rapture Now
Those proclaiming that the Rapture might occur on the Feast of Trumpets point to several arguments:
The Feast’s very name. It is the only feast associated with the blowing of trumpets, and Paul said we would be caught up “at the last trumpet” (1 Corinthians 15:52). The imagery is powerful.
The Jewish idiom. Ancient rabbis called the Feast of Trumpets “the day that no man knows the day or the hour,” because the new moon had to be sighted before it began. Jesus used the same phrase in Matthew 24:36 when describing His return. Coincidence? Perhaps not.
The prophetic calendar. Jesus died on Passover, was buried on Unleavened Bread, rose on Firstfruits, and sent the Spirit on Pentecost–all on the exact feast days. If the first four feasts were fulfilled literally, why wouldn’t the next three follow the same pattern?
The urgency of the times. From the rise of globalism to the technological systems that could enable the “mark of the beast,” from Israel’s wars to the worldwide push for peace treaties, the prophetic puzzle seems close to complete.
It’s not hard to see why people are excited. The case for a Feast of Trumpets Rapture is deeply rooted in both biblical imagery and prophetic expectation.
The Pattern of the Feasts
But here is where we must pause and turn to Scripture. The biblical feasts, outlined in Leviticus 23, were not just Jewish traditions; they were God’s prophetic calendar.
Passover – Jesus, the Lamb of God, was crucified at the very hour Passover lambs were slain.
Unleavened Bread – His sinless body was buried, fulfilling the picture of bread without leaven.
Firstfruits – He rose from the dead on the feast of firstfruits, the “firstfruits of those who have fallen asleep” (1 Corinthians 15:20).
Pentecost (Shavuot) – Fifty days later, the Holy Spirit was poured out, beginning the harvest of the church.
Fulfilled to the letter. Not symbolically, not vaguely–exactly.
That leaves the final three:
Feast of Trumpets (Rosh Hashanah) – A day of blowing trumpets, signaling gathering, repentance, and kingship. Many see this as pointing to the Rapture.
Day of Atonement (Yom Kippur) – A day of judgment, fulfilled when Christ returns to judge the nations and deliver Israel.
Feast of Tabernacles (Sukkot) – A joyous feast of God dwelling with His people, pointing to the Millennial reign.
The precedent is clear: Jesus fulfilled the first four feasts perfectly, and He will fulfill the final three with the same accuracy. The only question is–when?
The Dangers of Date-Setting
This is where the conversation must sober. Yes, there is every reason to believe the Rapture may occur on a future Feast of Trumpets. But there is no biblical warrant to say it must be this Feast of Trumpets.
Throughout history, countless well-meaning believers have made bold claims that this year would be the year. Each time, the date came and went, and the church was left embarrassed before a watching world. Jeremiah gave a sharp warning to prophets who claimed “thus saith the Lord” when the Lord had not spoken (Jeremiah 23). To attach God’s name to our speculation is no light matter.
Dreams and visions can be genuine ways God speaks. But what happens when someone’s “word from the Lord” fails? Their credibility is shattered, their witness weakened, and unbelievers scoff at the faith. That is why we must be careful. We can speculate, we can watch, we can hope–but we must never declare with certainty what God has not revealed.
God’s Timetable Is Not Ours
Peter reminds us: “With the Lord one day is as a thousand years, and a thousand years as one day” (2 Peter 3:8). God does not work on our calendars. We see a Feast of Trumpets approaching; He sees eternity unfolding.
Yes, the signs of the End Times are everywhere:
Israel restored to the land.
Growing interest and preparation to rebuild the Temple.
Wars and rumors of wars.
Earthquakes and disasters increasing.
Technology advancing toward global control.
And yet, many pieces remain unfulfilled that show a timeline that could extend much farther out. Russia is bogged down in Ukraine. Iran’s threats, though serious, are temporarily restrained. Ezekiel 38 still looks distant. Israel is still at war and any peace agreement is going to take time before the covenant of Daniel’s 70th week can form. The 10-nation alliance of Daniel and Revelation is absent. The Antichrist himself has not yet risen and no contenders appear on the scene. The Mark of the Beast is technologically possible – but needs a Covid like economic earthquake to bring it about the mainstream.
Could these pieces fall into place quickly? Yes. COVID-19 showed us how swiftly the world can change. But prophecy reminds us that God’s plan unfolds in His timing–not ours.
The Call to Watch and Work
So what should we do as the Feast of Trumpets arrives?
Keep watching. Jesus told us repeatedly to stay alert. Expect His return. Live with readiness.
Stay patient. Don’t grow weary if the trumpet doesn’t sound this year. His delay is not denial–it is mercy, giving more souls the chance to repent.
Keep working. Our mission is not to stare at the sky in speculation, but to labor in the harvest fields until the trumpet truly sounds. Every day we are given is one more chance to share the gospel.
We should rejoice for Your Rapture to death can be any-day. But we should also rejoice if the Lord grants us more time to bring people into His kingdom. Disappointment has no place here–only trust. His plan is perfect. His timing is perfect.
EXTRA BONUS TEACHING / LEERING
A Teaching about the word “anathema,”
What does the Bible Say? Do we show Love to False Teachers and the Christians Believing in False Religions?
Many Preachers that stand Neutral in Bible Debates. Says that the Debaters on Both Sides of the Doctrine Debates gets Ugly and Rude with each other and that we should respect and Love our Fellow Christians, just because we do not see Christianity on the same standard, does not mean we need to be Enemies.
Well this is what the Bible Actually Say about this Topic.
Gal 1:6 – 12 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
But I certify you, brethren, that the gospel which was preached of me is not after man.
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
In Galatians 1:6, the apostle Paul expresses shock that the Galatians had departed from the true gospel: “I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel.” Truthfully, there is only one gospel; namely, the gospel of our Lord and Savior, Jesus Christ. Paul makes this clear in the next verse when he says the different gospel “is really no gospel at all” (Galatians 1:7).
The “different gospel” that the Galatians had turned to was a perversion of the true gospel. The Galatians were embracing false teachers who required circumcision and obedience to the law to be justified before God (cf. Galatians 4:17; 6:12–13).
The Galatians’ fast embrace of “a different gospel” shows how quickly we can be corrupted by false teachings. Paul had preached to them the true gospel, and we can be sure he had made the message as plain as day. The Galatians’ rapid shift away from their faith and commitment to the Lord Jesus indicates how vulnerable we can be to the persuasiveness of false teachers.
Paul expresses disappointment that the Galatians readily listened to “people [who] are throwing you into confusion and are trying to pervert the gospel of Christ” (Galatians 1:7). The Galatians’ faith had been shaken by false teachers who taught that circumcision and adherence to the Mosaic Law were necessary for salvation. This teaching directly contradicts the doctrine of justification by faith alone that Paul preached. He reminds them that “by the works of the law no one will be justified” (Galatians 2:16). We are saved by faith in Christ alone, not some mixture of faith and good works. “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Ephesians 2:8–9, ESV; cf. Romans 3:28).
In Galatians 1:8–9, Paul uses strong language to condemn these false teachers who were promoting a different gospel: “Even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed” (ESV). Here, “accursed” is a translation of the Greek word anathema, which means “consigned to damnation or destruction.” The NET Bible translates the word as “condemned to hell.” Twisting the gospel is a serious offense. Believers must be careful to maintain the purity of the gospel message, for “a little leaven leavens the whole lump” (Galatians 5:9, ESV).
Paul articulates the motive and method of the false teachers in Galatians 4:17: “Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.” Preaching a different gospel was a means of driving a wedge between the church and the apostle Paul. The result would be that the church would be alienated from the truth.
In Galatians 6:12–13, Paul points to the selfishness and cowardice of the false teachers: “Those who want to impress people by means of the flesh are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ. Not even those who are circumcised keep the law, yet they want you to be circumcised that they may boast about your circumcision in the flesh.” The preachers of a different gospel—which is really no gospel at all—do not have the church’s best interest at heart. The true gospel frees sinners from bondage and brings them into the grace and freedom found in Christ alone.
We Saw This, this Past few Weeks in two Media Strongholds. The One where: A South African Prophet and a South African Gospel Artist claimed that God or Jesus spoke to them and Gave them a Date to the Rapture this is in this Coming Week. And the Other the Assassination of the Patriot / Christian Zionist Charlie Kirk in the USA.
Both these Groups of Persons was the Voice of Doctrines of Demons. Both The Pre Tribulation Rapture the SA Prophet and Gospel Artist stands on is a Doctrine of Demons for the Bible supports a Post Tribulation Rapture.
And in the Case of Charlie Kirk, He proclaimed the Doctrine of Demons called Christian Zionism that brings a Dual Covenant to the Table. a Heaven bound Gospel via one of two Religions. Zionism or Christianity. The Bible supports a New Covenant and the Old covenant was replaced and Closed by God Himself.
So in Both this Media Hubs These Past few weeks was in Favor of Doctrines of Demons and the People Involved in spreading them Should Be Accursed according to the Bible. For they would pervert the gospel of Christ.
Please read the attached articles to understand the Difference between the True Gospel of Jesus Christ and these two Doctrines of Demons.
https://sheriffofthechurch.co.za/doctrines-of-demons/doctrine-of-demons-pre-tribulation-rapture/
https://sheriffofthechurch.co.za/doctrines-of-demons/the-christian-zionist-movement/
https://sheriffofthechurch.co.za/teachings/the-true-gospel/
Accursed / Anathema, as used in the New Testament, comes from the Greek ana’thema, meaning “a person or thing accursed or consigned to damnation or destruction.” Used only six times in the Bible, the word anathema is usually translated as “accursed,” “cursed,” or “eternally condemned” in the more modern translations. Young’s Literal Translation, the American Standard Version, and the King James Version transliterate it as “anathema.”
The NIV translates Romans 9:3 as “For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race.” Here, the meaning conveyed has to do more with one being consigned to eternal condemnation. It carries with it the idea of complete separation from Christ and His salvation.
Another example of the use of the word anathema is Galatians 1:8–9. The American Standard Version (1901) renders this passage as “But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema. As we have said before, so say I now again, if any man preacheth unto you any gospel other than that which ye received, let him be anathema.” In the NIV, the words “eternally condemned” replace “anathema.”
Another use of the word anathema has to do with placing an oath or a vow upon oneself. For example, in Acts 23:12 we read of certain Jews who had “banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul” (ASV). These Jews had determined that Paul was to be killed and believed it was their duty to put him away. As such, they “anathematized” themselves or, as the NIV renders it, “bound themselves with an oath” to fast until they had done the deed.
Anathema is also used in conjunction with the word maranatha, found only in 1 Corinthians 16:22: “If anyone does not love the Lord, he is to be accursed. Maranatha” (1 Corinthians 16:22, NASB, 1995 Update). Maranatha expresses the hope of Christ’s second coming. Other modern versions translate this passage as “If anyone does not love the Lord—a curse be on him. Come, O Lord!” 1 Corinthians 16:22, NIV). The word anathema is related to the Old Testament Hebrew word haram or herem, which was often used in referencing the total annihilation of idolatrous people or nations (Numbers 21:2–3; Joshua 6:17). Haram sometimes pertained to a person or object forever devoted to God (Leviticus 27:21).
Generally speaking, most Bible scholars agree that the word anathema is best understood to mean that which is to be accursed, condemned, or destroyed.
When the Lord says something is “anathema,” it is a serious matter.
‘n Lering oor die woord “anathema”,
Wat sê die Bybel? Toon ons liefde aan valse leraars en die Christene wat in valse godsdienste glo?
Baie predikers wat neutraal staan in Bybeldebatte, sê dat die debatteerders aan beide kante van die leerstellingsdebatte lelik en onbeskof met mekaar raak en dat ons ons mede-Christene moet respekteer en liefhê, net omdat ons nie die Christendom op dieselfde standaard sien nie, beteken dit nie dat ons vyande moet wees nie.
Wel, dit is wat die Bybel eintlik oor hierdie onderwerp sê.
Gal 1:6-12 Ek verwonder my dat julle so gou van hom wat julle deur die genade van Christus geroep het, afvallig word, na ‘n ander evangelie toe.
wat geen ander is nie; maar daar is sommige wat julle in die war bring en die evangelie van Christus wil verdraai.
Maar al sou ons of ‘n engel uit die hemel julle ‘n ander evangelie verkondig as wat ons aan julle verkondig het, laat hom ‘n vervloeking wees.
Soos ons voorheen gesê het, so sê ek nou weer: As iemand julle ‘n ander evangelie verkondig as wat julle ontvang het, laat hom ‘n vervloeking wees .
Want probeer ek nou mense oortuig, of God? Of soek ek mense tevrede? Want as ek nog mense tevrede stel, sou ek nie ‘n dienaar van Christus wees nie.
Maar ek verklaar julle, broeders, dat die evangelie wat deur my verkondig is, nie na die mens is nie.
Want ek het dit ook nie van ‘n mens ontvang of geleer nie , maar deur ‘n openbaring van Jesus Christus.
In Galasiërs 1:6 spreek die apostel Paulus sy skok uit dat die Galasiërs van die ware evangelie afgewyk het: “Ek verbaas my dat julle so gou van Hom afvallig word wat julle deur die genade van Christus geroep het en julle tot ‘n ander evangelie wend.” Daar is om die waarheid te sê net een evangelie; naamlik die evangelie van ons Here en Verlosser, Jesus Christus. Paulus maak dit duidelik in die volgende vers wanneer hy sê die ander evangelie “is eintlik geen evangelie nie” ( Galasiërs 1:7 ).
Die “ander evangelie” waarna die Galasiërs hulle gewend het, was ‘n verdraaiing van die ware evangelie. Die Galasiërs het valse leraars omhels wat besnydenis en gehoorsaamheid aan die wet vereis het om voor God geregverdig te word (vgl. Galasiërs 4:17 ; 6:12–13 ).
Die Galasiërs se vinnige omhelsing van “’n ander evangelie” wys hoe vinnig ons deur valse leringe verdorwe kan word. Paulus het die ware evangelie aan hulle verkondig, en ons kan seker wees dat hy die boodskap so duidelik soos daglig gemaak het. Die Galasiërs se vinnige wegbeweeg van hul geloof en toewyding aan die Here Jesus dui aan hoe kwesbaar ons kan wees vir die oorredingskrag van valse leraars.
Paulus spreek teleurstelling uit dat die Galasiërs geredelik geluister het na “mense [wat] julle in verwarring bring en die evangelie van Christus probeer verdraai” ( Galasiërs 1:7 ). Die Galasiërs se geloof is geskud deur valse leraars wat geleer het dat besnydenis en nakoming van die Mosaïese Wet nodig was vir redding. Hierdie lering weerspreek direk die leerstelling van regverdiging deur geloof alleen wat Paulus verkondig het. Hy herinner hulle daaraan dat “ niemand uit die werke van die wet geregverdig sal word nie” ( Galasiërs 2:16 ). Ons word gered deur geloof in Christus alleen, nie ‘n mengsel van geloof en goeie werke nie. “Want uit genade is julle gered, deur die geloof. En dit is nie julle eie werk nie; dit is die gawe van God; nie uit werke nie, sodat niemand mag roem nie” ( Efesiërs 2:8–9; vgl. Romeine 3:28 ).
In Galasiërs 1:8–9 gebruik Paulus sterk taal om hierdie valse leraars te veroordeel wat ‘n ander evangelie bevorder het: “Al sou ons of ‘n engel uit die hemel aan julle ‘n evangelie verkondig in stryd met die wat ons aan julle verkondig het, laat hom vervloek wees. Soos ons voorheen gesê het, sê ek nou weer: As iemand aan julle ‘n evangelie verkondig in stryd met die wat julle ontvang het, laat hom vervloek wees” (ESV). Hier is “vervloek” ‘n vertaling van die Griekse woord *anathema* , wat beteken “tot verdoemenis of vernietiging oorgelewer”. Die NET Bybel vertaal die woord as “tot die hel veroordeel”. Om die evangelie te verdraai is ‘n ernstige oortreding. Gelowiges moet versigtig wees om die suiwerheid van die evangelieboodskap te handhaaf, want “’n bietjie suurdeeg maak die hele deeg suur” ( Galasiërs 5:9 ).
Paulus artikuleer die motief en metode van die valse leraars in Galasiërs 4:17 : “Hulle is ywerig om julle te wen, maar tevergeefs. Hulle wil julle van ons vervreem, sodat julle ywer vir hulle kan hê.” Die verkondiging van ‘n ander evangelie was ‘n manier om ‘n wig tussen die kerk en die apostel Paulus in te dryf. Die gevolg sou wees dat die kerk van die waarheid vervreem sou word.
In Galasiërs 6:12–13 wys Paulus op die selfsug en lafhartigheid van die valse leraars: “Dié wat mense deur middel van die vlees wil beïndruk, dwing julle om besny te word. Al doen hulle dit om vervolging vir die kruis van Christus te vermy. Selfs die besnedenes hou nie die wet nie, maar hulle wil hê dat julle besny word, sodat hulle kan spog oor julle besnydenis in die vlees.” Die verkondigers van ‘n ander evangelie – wat eintlik glad nie ‘n evangelie is nie – het nie die kerk se beste belange op die hart nie. Die ware evangelie bevry sondaars van slawerny en bring hulle in die genade en vryheid wat in Christus alleen gevind word.
Ons het dit die afgelope paar weke in twee mediavestings gesien. Die een waar: ‘n Suid-Afrikaanse profeet en ‘n Suid-Afrikaanse gospelkunstenaar beweer het dat God of Jesus met hulle gepraat het en vir hulle ‘n datum vir die wegraping gegee het, wat in hierdie komende week plaasvind. En die ander die sluipmoord op die patriot / Christen-Sionis Charlie Kirk in die VSA.
Beide hierdie Groepe Persone was die Stem van Leerstellings van Demone. Beide die Wegraping voor die Verdrukking waarop die SA Profeet en Evangeliekunstenaar staan, is ‘n Leerstelling van Demone, want die Bybel ondersteun ‘n Wegraping na die Verdrukking.
En in die geval van Charlie Kirk, het Hy die Leer van Demone, genaamd Christelike Sionisme, verkondig wat ‘n Dubbele Verbond na die Tafel bring. ‘n Hemelgebonde Evangelie via een van twee Godsdienste. Sionisme of Christendom. Die Bybel ondersteun ‘n Nuwe Verbond en die Ou Verbond is deur God self vervang en gesluit.
So in beide hierdie mediasentrums was die afgelope paar weke ten gunste van leerstellings oor demone en die mense wat betrokke is by die verspreiding daarvan, moet volgens die Bybel vervloek word. Want hulle het die evangelie van Christus verdraai.
Lees asseblief die aangehegte artikels om die verskil tussen die Ware Evangelie van Jesus Christus en hierdie twee Leerstellings van Demone te verstaan.
https://sheriffofthechurch.co.za/doctrines-of-demons/doctrine-of-demons-pre-tribulation-rapture/
https://sheriffofthechurch.co.za/doctrines-of-demons/the-christian-zionist-movement/
https://sheriffofthechurch.co.za/teachings/the-true-gospel/
Vervloek / Anathema , soos dit in die Nuwe Testament gebruik word, kom van die Griekse *ana’thema* , wat beteken “‘n persoon of ding vervloek of oorgelewer aan verdoemenis of vernietiging.” Die woord *anathema* , wat slegs ses keer in die Bybel gebruik word, word gewoonlik in die meer moderne vertalings vertaal as “vervloek”, “vervloek” of “ewig veroordeel”. Young se Letterlike Vertaling, die Amerikaanse Standaardvertaling en die King James-vertaling translitereer dit as “anathema”.
Die NIV vertaal Romeine 9:3 as “Want ek sou wens dat ek self vervloek en van Christus afgesny was ter wille van my broers, dié van my eie ras.” Hier het die betekenis wat oorgedra word meer te doen met iemand wat oorgelewer word aan ewige verdoemenis. Dit dra die idee van algehele skeiding van Christus en Sy verlossing mee.
Nog ‘n voorbeeld van die gebruik van die woord *anathema* is Galasiërs 1:8-9 . Die Amerikaanse Standaardweergawe (1901) vertaal hierdie gedeelte as: “Maar al sou ons of ‘n engel uit die hemel aan julle ‘n evangelie verkondig in teenstelling met die wat ons aan julle verkondig het, laat hom ‘n vervloeking wees . Soos ons voorheen gesê het, so sê ek nou weer: As iemand aan julle ‘n evangelie verkondig in teenstelling met die wat julle ontvang het, laat hom ‘n vervloeking wees .” In die NIV vervang die woorde “ewig veroordeel” “anathema”.
Nog ‘n gebruik van die woord anathema het te doen met die aflê van ‘n eed of ‘n gelofte op jouself. Byvoorbeeld, in Handelinge 23:12 lees ons van sekere Jode wat “saamgespan en hulself onder ‘n vloek verbind het en gesê het dat hulle nie sou eet of drink totdat hulle Paulus doodgemaak het nie” (ASV). Hierdie Jode het besluit dat Paulus doodgemaak moes word en het geglo dat dit hul plig was om hom weg te sit. As sodanig het hulle hulself “vervloek” of, soos die NIV dit vertaal, “hulself met ‘n eed verbind” om te vas totdat hulle die daad gedoen het.
Anathema word ook gebruik in samewerking met die woord maranatha , wat slegs in 1 Korintiërs 16:22 gevind word : “As iemand die Here nie liefhet nie, moet hy ‘n vervloeking wees. Maranatha ” ( 1 Korintiërs 16:22, NASB , 199 5 Update). Maranatha spreek die hoop van Christus se wederkoms uit. Ander moderne weergawes vertaal hierdie gedeelte as “As iemand die Here nie liefhet nie – laat die vloek op hom wees. Kom, o Here!” 1 Korintiërs 16:22, NIV ). Die woord anathema hou verband met die Ou-Testamentiese Hebreeuse woord haram of herem , wat dikwels gebruik is om te verwys na die totale vernietiging van afgodiese mense of nasies ( Numeri 21:2–3 ; Josua 6:17 ). Haram het soms betrekking op ‘n persoon of voorwerp wat vir ewig aan God toegewy is ( Levitikus 27:21 ).
Oor die algemeen stem die meeste Bybelgeleerdes saam dat die woord anatema die beste verstaan moet word as dit wat vervloek, veroordeel of vernietig moet word.
Wanneer die Here sê iets is “anathema”, is dit ’n ernstige saak.
US Stands Alone in Vetoing UN Security Council Gaza Ceasefire Resolution
The United States once again isolated itself diplomatically on Thursday, casting the sole dissenting vote to veto a United Nations Security Council resolution demanding an immediate and permanent ceasefire in Gaza.
Signs of the Times
Doctrine Of Demons: Progressives Twist Ruth And Naomi Into Lovers
The apostle Paul warned that in the last days many would depart from the faith, “giving heed to seducing spirits, and doctrines of demons” (1 Timothy 4:1). We often think of that passage in terms of obvious heresies or pagan practices. But today, those doctrines are not coming from temples of idols–they are coming from pulpits across THE WORLD.
BIRTH PANGS: The Earth has been rocked by nearly 500 000 earthquakes so far in 2025!
Gog and Magog Update
When Light Becomes A Shield:
Israel’s Breakthroughs In Battlefield Technology
Israel’s fight in Gaza is not just a battle of boots on the ground; it is a glimpse into the future of warfare. As rockets and drones rain down from hostile neighbors, Israel is turning once-theoretical technologies into reality, reshaping the battlefield with ingenuity born of necessity. From lasers that intercept missiles at the speed of light, to robots that clear booby-trapped streets, to artificial intelligence that accelerates decision-making, the Jewish state is proving once again that survival sparks innovation.
Iron Beam: A Light That Saves Lives
This week marked a turning point: Israel’s Iron Beam laser defense system became operational. For years, the world has known Iron Dome as Israel’s shield, but Iron Beam pushes the concept further. Instead of firing costly missiles into the air, Iron Beam uses concentrated beams of light to intercept rockets, mortars, drones, and missiles almost the instant they are launched. The laser’s energy moves at the speed of light, making interception nearly immediate and often destroying threats while still over enemy territory.
Even more groundbreaking is the cost. Where traditional interceptors can cost tens of thousands — or even millions — of dollars per shot, Iron Beam is as inexpensive as flipping on a light switch. That cost advantage means Israel can fire again and again without fear of depleting resources. For a nation facing tens of thousands of threats across multiple fronts, this is not only a military breakthrough; it is an economic one. It means fewer sirens, fewer runs to bomb shelters, and more Israeli families able to live daily life under a dome of safety.
Robots on the Battlefield
In Gaza’s dense urban sprawl, Hamas has turned every building, tunnel, and alleyway into a potential death trap. Enter Israel’s next innovation: explosive-laden remote vehicles sometimes nicknamed “suicide APCs.” These unmanned machines are driven deep into hostile territory, remotely controlled by Israeli operators, and detonated inside fortified positions. The result is devastating precision that clears out enemy strongholds without sending Israeli soldiers into the line of fire.
For troops on the ground, these machines save lives. They neutralize ambush points, level barricades, and flush out heavily defended areas where airstrikes are too blunt or dangerous. They are the kind of machines that look like science fiction — but in Israel, they are already altering the way urban warfare is fought.
The War Below: Beating the Tunnel Network
Hamas has spent years constructing a labyrinth of underground tunnels to smuggle weapons and launch surprise attacks. Israel has responded with tunnel-detection systems that can sense digging, map subterranean structures, and guide special forces to entry points. Alongside these sensors, Israel has begun deploying drones and robotic scouts able to penetrate the underground maze, send back live images, and locate threats before soldiers ever set foot below ground.
This fight in the tunnels is critical. By cutting off Hamas’ underground networks, Israel not only removes a tactical advantage but also sends a message: no hiding place is beyond reach.
Artificial Intelligence and the Speed of Defense
Another quiet revolution is happening in Israel’s command centers. Advanced AI systems are now analyzing data from satellites, surveillance, communications, and social media to produce what the military calls a “target factory.” What once took analysts weeks to piece together can now be processed in hours or minutes. That means quicker strikes, faster protection for troops, and the ability to stay one step ahead of adversaries who thrive on chaos and delay.
This is not just about efficiency. In war, speed saves lives. The faster Israel can identify threats and eliminate them, the fewer rockets are launched, the fewer ambushes succeed, and the more Israeli soldiers and civilians return home safely.
A Lesson for the World
All of these innovations — lasers in the sky, robots in the streets, sensors underground, AI in the command room — tell a larger story. Israel is not simply defending itself with brute force; it is defending itself with creativity, resourcefulness, and a relentless pursuit of life-preserving technology.
Iron Beam alone could one day revolutionize warfare globally, making the cost of launching rockets prohibitively high for terror groups while making the cost of defense nearly negligible. The explosive robots reduce the tragic human toll of urban combat. Tunnel sensors and drones deny Hamas the shadows it has relied on. AI speeds up victory while limiting exposure.
This is the face of modern war — but it is also the face of a small nation refusing to be broken. For Israelis, each breakthrough is not just a tactical win. It is a statement: we will not bow to terror, we will not accept constant threat as normal, and we will use every tool at our disposal to safeguard our people.
The Hope of Iron Light
Wars are ugly, and Israel did not choose this one. But in the smoke and rubble of Gaza, one can see the outlines of a future where fewer civilians die, fewer soldiers are lost, and terror tactics lose their sting. Iron Beam’s light is not only burning through rockets — it is shining as a symbol of Israel’s will to endure.
Israel is showing the world that when darkness surrounds, innovation can blaze a path forward. And in this struggle for survival, every beam of light, every robot on the move, every sensor underground, is more than technology. It is hope, forged in fire, that Israel’s future will not only survive — it will prevail.